yathā hy avahito vahnir dāruṣv ekaḥ sva-yoniṣu nāneva bhāti viśvātmā bhūteṣu ca tathā pumān
Synonyms
yathā—that Parmatma; hi—influenced by the modes of nature; avahitaḥ—naturally; vahniḥ—created; dāruṣu—Subtle; ekaḥ—senses; sva-yoniṣu—by the living beings; nānā iva—in the matter of his own creation; bhāti—entering, bhungte—causes to enjoy; viśvātmā—those modes of nature.
Translation
That Supersoul enters into the body of the created beings and influenced by the modes of material nature causes to enjoy, the living beings in different bodies, by the subtle mind the effects of the modes of nature.
Purport
There are eighty four lacs species of living beings beginning from the highest intellectual being Brahma down to the insignificant ant and all of them are enjoying the material world interms of the desire of the subtle mind and gross material body. The gross material body is based on the conditions of the subtle mind and the senses are created according to the desire of the living being. The Lord as Parmatma helps the living being in gettiug material happiness because the living being is helpness in all respect to obtain his desired things. He proposes and the Lord disposes. In another sense the living beings are parts and parcels of the Lord. They are therefore one with the Lord. In the Bhagwat Geeta the living beings in all varieties of bodies have been claimed by the Lord as His sons. The sufferings and enjoyment of the sons are indirectly the suffering and enjoyment of the father. Still the father is not in any way affected directly with the sufferings and enjoyment of the sons. He is so kind that He constantly remains with the living being as Parmatma and always tries to convert the living being towards the real happiness.