कांचीगुणोल्लसच्छ्रोणिं हृदयाम्भोजविष्टरम् दर्शनीयतमं शान्तं मनोनयनवर्धनम्
kāñcī-guṇollasac-chroṇiṁ hṛdayāmbhoja-viṣṭaram darśanīyatamaṁ śāntaṁ mano-nayana-vardhanam
Synonyms
kāñcī—girdle; guṇa—quality; ullasat—brilliant; śroṇim—His loins and hips; hṛdaya—heart; ambhoja—lotus; viṣṭaram—whose seat; darśanīyatamam—most charming to look at; śāntam—serene; manaḥ—minds, hearts; nayana—eyes; vardhanam—gladdening..
Translation
His loins and hips encircled by a girdle, He stands on the lotus of His devotee's heart. He is most charming to look at, and His serene aspect gladdens the eyes and souls of the devotees who behold Him.
Purport
The word darśanīyatamam, which is used in this verse, means that the Lord is so beautiful that the devotee-yogī does not wish to see anything else. His desire to see beautiful objects is completely satisfied by the sight of the Lord. In the material world we want to see beauty, but the desire is never satisfied. All the propensities that we feel in the material world are never satisfied. Because of material contamination, not all of the propensities we feel in the material world are satisfied. But when our desires to see, hear, touch, etc., are dovetailed for the satisfaction of the Supreme Personality of Godhead, they are on the level of the topmost perfection.
Although the Supreme Personality of Godhead in His eternal form is so beautiful and pleasing to the heart of the devotee, He does not attract the impersonalists who want to meditate on His impersonal aspect. This is simply fruitless labor. The actual yogīs, with half-closed eyes, fix on the form of the Supreme Personality of Godhead, not upon anything void or impersonal.