वैकारिको देवसर्गः पंचमो यन्मयं मनः षष्ठस्तु तमसः सर्गो यस्त्वबुद्धिकृतः प्रभोः
vaikāriko deva-sargaḥ pañcamo yan-mayaṁ manaḥ ṣaṣṭhas tu tamasaḥ sargo yas tvabuddhikṛtaḥ prabhoḥ
Synonyms
vaikārikaḥ—interaction of the mode of goodness; deva—the demigods or controlling deities; sargaḥ—creation; pañcamaḥ—fifth; yat—that which; mayam—sum total; manaḥ—mind; ṣaṣṭhaḥ—sixth; tu—but; tamasaḥ—of darkness; sargaḥ—creation; yaḥ—that which; tu—expletive; abuddhikṛtaḥ—made to be foolish; prabhoḥ—of the master..
Translation
The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. The sixth creation is the ignorant darkness of the living entity by which the master acts as a fool.
Purport
The demigods in the higher planets are called devas because they are all devotees of Lord Viṣṇu. Viṣṇu-bhaktaḥ bhavet devaḥ āsuras tad-viparyayaḥ: All the devotees of Lord Viṣṇu are devas or demigods, whereas all others are asuras. That is the division of the devas and the asuras. Devas are situated in the mode of goodness of material nature, whereas the asuras are situated in the modes of passion or ignorance. The demigods or controlling deities are entrusted with departmental management of all the different functions of the material world. For example, one of our sense organs, the eye, is controlled by light, light is distributed by the sun rays, and their controlling deity is the sun. Similarly, mind is controlled by the moon. All other senses, both for working or for acquiring knowledge, are controlled by the different demigods. The demigods are assistants of the Lord in the management of material affairs.
After the creation of the demigods, all entities are covered by the darkness of ignorance. Each and every living being in the material world is conditioned by his mentality of lording over the resources of material nature. Although a living entity is the master of the material world, he is conditioned by ignorance, by the false impression of being the proprietor of material things.
The energy of the Lord called avidyā is the bewildering factor of the conditioned souls. The material nature is called avidyā or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidyā or pure knowledge. This is confirmed in Bhagavad-gītā. The energy of the Lord transforms from mahā-māyā to yoga-māyā and appears to pure devotees in her real feature. The material nature therefore appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge. As disclosed in the previous verse, in the third creation the power of knowledge is also created. The conditioned souls are not originally fools, but by the influence of the avidyā function of material nature they are made fools, and thus they are unable to utilize knowledge in the proper channel.
By the influence of darkness, the conditioned soul forgets his relationship with the Supreme Lord and is overwhelmed by attachment, hatred, pride, ignorance and false identification, the five kinds of illusion that cause material bondage.