मैत्रेय उवाच एवं भगवतादिष्टः प्रजापतिपतिर्हरिम् अर्चित्वा क्रतुना स्वेन देवानुभयतो ऽयजत्
maitreya uvāca evaṁ bhagavatādiṣṭaḥ prajāpati-patir harim arcitvā kratunā svena devān ubhayato 'yajat
Synonyms
maitreyaḥ—Maitreya; uvāca—said; evam—thus; bhagavatā—by the Supreme Personality of Godhead; ādiṣṭaḥ—having been instructed; prajāpati-patiḥ—the head of all the Prajāpatis; harim—Hari; arcitvā—after worshiping; kratunā—with the sacrificial ceremonies; svena—his own; devān—the demigods; ubhayataḥ—separately; ayajat—worshiped..
Translation
The sage Maitreya said: Thus Dakṣa, the head of all Prajāpatis, having been nicely instructed by the Supreme Personality of Godhead, worshiped Lord Viṣṇu, and after worshiping Him by performing the prescribed sacrificial ceremonies, he also worshiped Lord Brahmā and Lord Śiva separately.
Purport
Lord Viṣṇu should be offered everything, and His prasādam should be distributed to all other demigods. This practice is still followed in the temple of Jagannātha at Purī. There are many temples of demigods around the main temple of Jagannātha, and the prasādam which is offered first to Jagannātha is distributed to all the demigods. The deity of Bhagālin is worshiped with the prasādam of Viṣṇu, and also, in the famous Lord Śiva temple of Bhuvaneśvara, the prasādam of Lord Viṣṇu or Lord Jagannātha is offered to the deity of Lord Śiva. This is the Vaiṣṇava principle. The Vaiṣṇava does not deride even ordinary living entities, including the small ant; everyone is offered proper respect according to his position. The offering, however, is in relation to the center, the Supreme Personality of Godhead, Kṛṣṇa, or Viṣṇu. The devotee who is highly elevated sees the relationship to Kṛṣṇa in everything; he does not see anything as being independent of Kṛṣṇa. That is his vision of oneness.