इत्यक्षरतयात्मानं चिन्मात्रमवशेषितम् ज्ञात्वाद्वयो ऽथ विरमेद्दग्धयोनिरिवानलः
ity akṣaratayātmānaṁ cin-mātram avaśeṣitam jñātvādvayo 'tha viramed dagdha-yonir ivānalaḥ
Synonyms
iti—thus; akṣaratayā—because of being spiritual; ātmānam—oneself (the individual soul); cit-mātram—completely spiritual; avaśeṣitam—the remaining balance (after the material elements are merged, one after another, into the original Supersoul); jñātvā—understanding; advayaḥ—without differentiation, or of the same quality as the Paramātmā; atha—thus; viramet—one should cease from material existence; dagdha-yoniḥ—whose source (the wood) has burnt up; iva—like; analaḥ—flames..
Translation
When all the material designations have thus merged into their respective material elements, the living beings, who are all ultimately completely spiritual, being one in quality with the Supreme Being, should cease from material existence, as flames cease when the wood in which they are burning is consumed. When the material body is returned to its various material elements, only the spiritual being remains. This spiritual being is Brahman and is equal in quality with Parabrahman.