विरिंचो भगवान्दृष्ट्वा सह शर्वेण तां तनुम् स्वच्छां मरकतश्यामां कंजगर्भारुणेक्षणाम् तप्तहेमावदातेन लसत्कौशेयवाससा प्रसन्नचारुसर्वांगीं सुमुखीं सुन्दरभ्रुवम् महामणिकिरीटेन केयूराभ्यां च भूषिताम् कर्णाभरणनिर्भात कपोलश्रीमुखाम्बुजाम् कांचीकलापवलय हारनूपुरशोभिताम् कौस्तुभाभरणां लक्ष्मीं बिभ्रतीं वनमालिनीम् सुदर्शनादिभिः स्वास्त्रैर्मूर्तिमद्भिरुपासिताम् तुष्टाव देवप्रवरः सशर्वः पुरुषं परम् सर्वामरगणैः साकं सर्वांगैरवनिं गतैः
viriñco bhagavān dṛṣṭvā saha śarveṇa tāṁ tanum svacchāṁ marakata-śyāmāṁ kañja-garbhāruṇekṣaṇām tapta-hemāvadātena lasat-kauśeya-vāsasā prasanna-cāru-sarvāṅgīṁ sumukhīṁ sundara-bhruvam mahā-maṇi-kirīṭena keyūrābhyāṁ ca bhūṣitām karṇābharaṇa-nirbhāta- kapola-śrī-mukhāmbujām kāñcīkalāpa-valaya- hāra-nūpura-śobhitām kaustubhābharaṇāṁ lakṣmīṁ bibhratīṁ vana-mālinīm sudarśanādibhiḥ svāstrair mūrtimadbhir upāsitām tuṣṭāva deva-pravaraḥ saśarvaḥ puruṣaṁ param sarvāmara-gaṇaiḥ sākaṁ sarvāṅgair avaniṁ gataiḥ
Synonyms
viriñcaḥ—Lord Brahmā; bhagavān—who is also addressed as bhagavān because of his powerful position; dṛṣṭvā—by seeing; saha—with; śarveṇa—Lord Śiva; tām—unto the Supreme Lord; tanum—His transcendental form; svacchām—without material contamination; marakata-śyāmām—with a bodily luster like the light of a blue gem; kañja-garbha-aruṇa-īkṣaṇām—with pinkish eyes like the womb of a lotus flower; tapta-hema-avadātena—with a luster like that of molten gold; lasat—shining; kauśeya-vāsasā—dressed in yellow silk garments; prasanna-cāru-sarva-aṅgīm—all the parts of whose body were graceful and very beautiful; su-mukhīm—with a smiling face; sundara-bhruvam—whose eyebrows were very beautifully situated; mahā-maṇi-kirīṭena—with a helmet bedecked with valuable jewels; keyūrābhyām ca bhūṣitām—decorated with all kinds of ornaments; karṇa-ābharaṇa-nirbhāta—illuminated by the rays of the jewels on His ears; kapola—with cheeks; śrī-mukha-ambujām—whose beautiful lotuslike face; kāñcī-kalāpa-valaya—ornaments like the belt on the waist and bangles on the hands; hāra-nūpura—with a necklace on the chest and ankle bells on the legs; śobhitām—all beautifully set; kaustubha-ābharaṇām—whose chest was decorated with the Kaustubha gem; lakṣmīm—the goddess of fortune; bibhratīm—moving; vana-mālinīm—with flower garlands; sudarśana-ādibhiḥ—bearing the Sudarśana cakra and others; sva-astraiḥ—with His weapons; mūrtimadbhiḥ—in His original form; upāsitām—being worshiped; tuṣṭāva—satisfied; deva-pravaraḥ—the chief of the demigods; sa-śarvaḥ—with Lord Śiva; puruṣam param—the Supreme Personality; sarva-amara-gaṇaiḥ—accompanied by all the demigods; sākam—with; sarva-aṅgaiḥ—with all the parts of the body; avanim—on the ground; gataiḥ—prostrated..
Translation
Lord Brahmā, along with Lord Śiva, saw the crystal-clear personal beauty of the Supreme Personality of Godhead, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold, and whose entire body is attractively decorated. They saw His beautiful, smiling, lotuslike face, crowned by a helmet bedecked with valuable jewels. The Lord has attractive eyebrows, and His cheeks are adorned with earrings. Lord Brahmā and Lord Śiva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs. The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club. When Lord Brahmā, along with Lord Śiva and the other demigods, thus saw the form of the Lord, they all immediately fell to the ground, offering their obeisances.