← Śrīmad-Bhāgavatam (1962)

Chapter 18: Maharaj Parikshit Cursed by a Brahmin Boy

Verse 46 of 48
SB 1.18.46

dharma-pālo nara-patiḥ sa tu samrāḍ bṛhac-chravāḥ sākṣān mahā-bhāgavato rājarṣir haya-medhayāṭ kṣut-tṛṭ-śrama-yuto dīno naivāsmac chāpam arhati

Synonyms

dharma-pālaḥthe protecter of religiosity; nara-patiḥthe king; saḥhe; tubut; samrāṭEmperor; bṛhathighly; śravāḥcelebrated; sākṣātdirectly; mahā-bhāgavataḥthe first grade devotee of the Lord; rājaṛṣiḥsaint amongst the royal orders; haya-medhayāṭgreat performer of Horse sacrifices; kṣuthunger; tṛṭthirst; śrama-yutaḥtired and fatigued; dīnaḥstricken; nanever; evathus; asmatby us; śāpamcurse; arhatideserves.

Translation

The Emperor Parikshit is a pious king, he is highly celebrated, and directly the first grade devotee of the Personality of Godhead. He is a saint amongst the royal order and has performed many horse sacrifices. Such a king when he was tired and fatigued being stricken with hunger and thirst, did not at all deserved to be cursed.

Purport

After explaining the general codes of royal position and asserting that the king can do no wrong and therefore he is never to be condemned, the sage Samik wanted to speak something about the Emperor Parikshit specifically. The specific qualification of Maharaj Parikshit is summarised herein that the king even calculated as a king only he was most celebrated as a ruler who administers just on the religious principles of the royal order. In the Shastras the duties of all castes and orders of the society are prescribed. All the qualities of a Kshatriya as mentioned in the Bhagwat Geeta (18/43) were present in the person of the Emperor. And besides the royal attributes he was directly a great devotee of the Lord as self realised soul. Such a king when he was tired and fatigued with hunger and thirst and personally asked for water, cursing upon him was not at all proper. The Samik Rishi thus admitted from all sides that Maharaj Parikshit was cursed by the Brahmin's son most unjustly and thus allowed the personality of Kali to enter into the established orders of the world position. Although all the Brahmins were aloof from the incidence still for the childish action of a Brahmin boy the whole atmosphere of world situation was changed and thus the Rishi Samik a Brahmin took responsibility for all deterioration of worldly good orders.

Verse 46 of 48
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