রাধা কৃষ্ণপ্রণযবিকৃতির্হ্লাদিনী শক্তিরস্মাদেকাত্মানাবপি ভুবি পুরা দেহভেদং গতৌ তৌ চৈতন্যাখ্যং প্রকটমধুনা তদ্দ্বযং চৈক্যমাপ্তং রাধাভাবদ্যুতিসুবলিতং নৌমি কৃষ্ণস্বরূপম্
राधा कृष्णप्रणयविकृतिर्ह्लादिनी शक्तिरस्मादेकात्मानावपि भुवि पुरा देहभेदं गतौ तौ चैतन्याख्यं प्रकटमधुना तद्द्वयं चैक्यमाप्तं राधाभावद्युतिसुवलितं नौमि कृष्णस्वरूपम्
rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ rādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam
Synonyms
rādhā—Śrīmatī Rādhārāṇī; kṛṣṇa—of Lord Kṛṣṇa; praṇaya—of love; vikṛtiḥ—the transformation; hlādinī śaktiḥ—pleasure potency; asmāt—from this; eka-ātmānau—both the same in identity; api—although; bhuvi—on earth; purā—from beginningless time; deha-bhedam—separate forms; gatau—obtained; tau—those two; caitanya-ākhyam—known as Śrī Caitanya; prakaṭam—manifest; adhunā—now; tat-dvayam—the two of Them; ca—and; aikyam—unity; āptam—obtained; rādhā—of Śrīmatī Rādhārāṇī; bhāva—mood; dyuti—the luster; suvalitam—who is adorned with; naumi—I offer my obeisances; kṛṣṇa-svarūpam—to Him who is identical with Śrī Kṛṣṇa..
Translation
The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself.