Madhya-līlā

Chapter 10: The Lord's Return to Jagannātha Purī

Verse 119 of 189
Cc Madhya 10.119

হেলোদ্ধূনিতখেদযা বিশদযা প্রোন্মীলদামোদযা শাম্যচ্ছাস্ত্রবিবাদযা রসদযা চিত্তার্পিতোন্মাদযা শশ্বদ্ভক্তিবিনোদযা সমদযা মাধুর্যমর্যাদযা শ্রীচৈতন্য দযানিধে তব দযা ভূযাদমন্দোদযা

हेलोद्धूनितखेदया विशदया प्रोन्मीलदामोदया शाम्यच्छास्त्रविवादया रसदया चित्तार्पितोन्मादया शश्वद्भक्तिविनोदया समदया माधुर्यमर्यादया श्रीचैतन्य दयानिधे तव दया भूयादमन्दोदया

heloddhūnita-khedayā viśadayā pronmīlad-āmodayā śāmyac-chāstra-vivādayā rasadayā cittārpitonmādayā śaśvad-bhakti-vinodayā sa-madayā mādhurya-maryādayā śrī-caitanya dayā-nidhe tava dayā bhūyād amandodayā

Synonyms

helāvery easily; uddhūnitadriven away; khedayālamentation; viśadayāwhich purifies everything; pronmīlatawakening; āmodayātranscendental bliss; śāmyatmitigating; śāstraof revealed scriptures; vivādayādisagreements; rasa-dayādistributing all transcendental mellows; cittain the heart; arpitafixed; unmādayājubilation; śaśvatalways; bhaktidevotional service; vinodayāstimulating; sa-madayāfull of ecstasy; mādhuryaof conjugal love; maryādayāthe limit; śrī-caitanyaO Lord Śrī Caitanya Mahāprabhu; dayā-nidheocean of mercy; tavaYour; dayāmercy; bhūyātlet it be; amandaof good fortune; udayāin which there is awakening..

Translation

"O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation. By Your mercy, everything is made pure and blissful. It awakens transcendental bliss and covers all gross material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy causes the heart to jubilate by pouring forth transcendental mellows. Your mercy always stimulates devotional service, which is full of joy. You are always glorifying the conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy."

Purport

This important verse quoted from Śrī Caitanya-candrodaya-nāṭaka (8.10) specifically describes the Lord's causeless mercy. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that Śrī Caitanya Mahāprabhu, who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul. Every living entity is morose in the material world because he is always in want. He undergoes a great struggle for existence and tries to minimize his miserable condition by squeezing the utmost pleasure out of this world. However, the living entity is never successful in this endeavor. While in a miserable condition, a person sometimes seeks the favor of the Supreme Personality of Godhead, but this is very difficult for materialistic people to obtain. However, when one becomes Kṛṣṇa conscious by the grace of the Lord, the flavor of the lotus feet of the Lord expands, and in this way a materialist may gain freedom from his miseries. Actually his mind is cleansed by his transcendental connection with the lotus feet of the Lord. At such a time one is enlightened by the loving service of the Lord.

There are many different kinds of scripture, and by reading them one often becomes puzzled. However, when one receives the mercy of the Lord, his confusion is mitigated. Not only are scriptural disparities resolved, but a kind of transcendental bliss is awakened, and in this way one is fully satisfied. The transcendental loving service of the Lord constantly engages the conditioned soul in serving the Lord's lotus feet. Through such fortunate engagement, one's transcendental love for Kṛṣṇa is increased. One's position is thus completely purified, and one is filled with transcendental bliss accompanied by the spirit soul's jubilation.

Thus the transcendental causeless mercy of Lord Kṛṣṇa is manifest in the heart of the devotee. At such a time, material needs no longer exist. The lamentation that invariably accompanies material desires also vanishes. By the grace of the Lord one is elevated to the transcendental position, and then the transcendental mellows of the spiritual world are manifest in him. One's devotional service then becomes firm, and one engages in the Lord's transcendental loving service with great determination. All these combine to fully awaken the devotee's heart with love of Kṛṣṇa.

In the beginning, a conditioned soul is bereft of Kṛṣṇa consciousness and is always morose in his material activities. Later, by associating with a pure devotee, one becomes inquisitive to know the Absolute Truth. In this way one begins to engage in the transcendental service of the Lord. It is by the Lord's grace that all misconceptions are vanquished and the heart cleansed of all material dirt. It is only then that the pleasure of transcendental bliss is awakened. By the Lord's mercy one is finally convinced of the value of devotional service. When one can see the pastimes of the Lord everywhere, he is firmly situated in transcendental bliss. Such a devotee is relieved of all kinds of material desires, and he preaches the glories of the Lord all over the world. Kṛṣṇa conscious activities separate one from material activities and the desire for liberation. At every step the devotee feels himself connected with the Supreme Personality of Godhead. Although such a devotee may sometimes be involved in household life, he is untouched by material existence due to his constant engagement in devotional service. Thus everyone is advised to take shelter of devotional service to become happy and liberated.

Verse 119 of 189
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