Ādi-līlā

Chapter 10: The Trunk, Branches and Sub-branches of the Caitanya Tree

Verse 106 of 158
Cc Ādi 10.106

শংকরারণ্য—আচার্যবৃক্ষের এক শাখা মুকুন্দ, কাশীনাথ, রুদ্র—উপশাখা লেখা

शंकरारण्य—आचार्यवृक्षेर एक शाखा मुकुन्द, काशीनाथ, रुद्र—उपशाखा लेखा

śaṅkarāraṇya—ācārya-vṛkṣera eka śākhā mukunda, kāśīnātha, rudra—upaśākhā lekhā

Synonyms

śaṅkarāraṇyaof the name Śaṅkarāraṇya; ācārya-vṛkṣeraof the tree of ācāryas; ekaone; śākhābranch; mukundaof the name Mukunda; kāśīnāthaof the name Kāśīnātha; rudraof the name Rudra; upaśākhā lekhāthey are known as sub-branches..

Translation

The ācārya Śaṅkarāraṇya was considered the forty-eighth branch of the original tree. From him proceeded sub-branches known as Mukunda, Kāśīnātha and Rudra.

Purport

It is said that Śaṅkarāraṇya was the sannyāsa name of Śrīla Viśvarūpa, who was the elder brother of Viśvambhara (the original name of Śrī Caitanya Mahāprabhu). Śaṅkarāraṇya expired in 1432 śakābda at Śolāpura, where there is a place of pilgrimage known as Pāṇḍerapura. This is referred to in the Madhya-līlā, Chapter Nine, verses 299 and 300.

Lord Caitanya Mahāprabhu opened a primary school in the house of Mukunda, or Mukunda Sañjaya, and Mukunda's son, whose name was Puruṣottama, became the Lord's student. Kāśīnātha arranged the marriage of Lord Caitanya in His previous āśrama, when His name was Viśvambhara. He induced the court paṇḍita, Sanātana, to offer Viśvambhara his daughter. In the Gaura-gaṇoddeśa-dīpikā, verse 50, it is mentioned that Kāśīnātha was an incarnation of Satrājit, who arranged the marriage of Kṛṣṇa and Satyā, and it is mentioned in verse 135 that Rudra, or Śrī Rudrarāma Paṇḍita, was formerly a friend of Lord Kṛṣṇa named Varūthapa. Śrī Rudrarāma Paṇḍita constructed a big temple at Vallabhapura, which is one mile north of Māheśa, for the Deities named Rādhāvallabha. The descendants of his brother, Yadunandana Bandyopādhyāya, are known as Cakravartī Ṭhākuras, and they are in charge of the maintenance of this temple as sevaits. Formerly the Jagannātha Deity used to come to the temple of Rādhāvallabha from Māheśa during the Rathayātrā festival, but in the Bengali year 1262, due to a misunderstanding between the priests of the two temples, the Jagannātha Deity stopped coming.

Verse 106 of 158
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