কাহাঙ্ভট্টাচার্যের পূর্ব জডব্যবহার কাহাঙেই পরমানন্দ,—করহ বিচার
काहाङ्भट्टाचार्येर पूर्व जडव्यवहार काहाङेइ परमानन्द,—करह विचार
kāhāṅ bhaṭṭācāryera pūrva jaḍa-vyavahāra kāhāṅ ei paramānanda,—karaha vicāra
Synonyms
kāhāṅ—where; bhaṭṭācāryera—of Sārvabhauma Bhaṭṭācārya; pūrva—previous; jaḍa-vyavahāra—material behavior; kāhāṅ—where; ei—this; parama-ānanda—transcendental bliss; karaha vicāra—just try to consider..
Translation
After serving Bhaṭṭācārya with first-class prasāda, Gopīnātha Ācārya said, "Just imagine what Bhaṭṭācārya's previous mundane behavior must have been! Just consider how at present he is enjoying transcendental bliss."
Purport
Sārvabhauma Bhaṭṭācārya was previously a smārta-brāhmaṇa—that is, one who strictly follows the Vedic principles on the mundane platform. On the mundane platform, one cannot believe that prasāda is transcendental, that Govinda is the original form of the Supreme Personality of Godhead, or that a Vaiṣṇava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar's jurisdiction. Most scholars are called Vedāntists. So-called followers of Vedānta philosophy consider the Absolute Truth to be impersonal. They also believe that a person born in a particular caste cannot change his caste until he dies and takes rebirth. The smārta-brāhmaṇas also reject the fact that mahā-prasāda (food offered to the Deity) is transcendental and materially uncontaminated. Originally, Sārvabhauma Bhaṭṭācārya was subjected to all the rules and regulations of the Vedic principles on the mundane platform. Now Gopīnātha Ācārya pointed out how Sārvabhauma Bhaṭṭācārya had been converted by the causeless mercy of Śrī Caitanya Mahāprabhu. Being converted, Sārvabhauma partook of prasāda with the Vaiṣṇavas. Indeed, he sat by the side of Śrī Caitanya Mahāprabhu.