নাতঃ পরং পরম যদ্ভবতঃ স্বরূপমানন্দমাত্রমবিকল্পমবিদ্ধবর্চঃ পশ্যামি বিশ্বসৃজমেকমবিশ্বমাত্মন্ভূতেন্দ্রিযাত্মকমদস্ত উপাশ্রিতো ঽস্মি তদ্বা ইদং ভুবনমংগল মংগলায ধ্যানে স্ম নো দরশিতং ত উপাসকানাম্ তস্মৈ নমো ভগবতে ঽনুবিধেম তুভ্যং যো ঽনাদৃতো নরকভাগ্ভিরসত্প্রসংগৈঃ
नातः परं परम यद्भवतः स्वरूपमानन्दमात्रमविकल्पमविद्धवर्चः पश्यामि विश्वसृजमेकमविश्वमात्मन्भूतेन्द्रियात्मकमदस्त उपाश्रितो ऽस्मि तद्वा इदं भुवनमंगल मंगलाय ध्याने स्म नो दरशितं त उपासकानाम् तस्मै नमो भगवते ऽनुविधेम तुभ्यं यो ऽनादृतो नरकभाग्भिरसत्प्रसंगैः
nātaḥ paraṁ parama yad bhavataḥ svarūpam ānanda-mātram avikalpam aviddha-varcaḥ paśyāmi viśva-sṛjam ekam aviśvam ātman bhūtendriyātmaka-madas ta upāśrito 'smi tad vā idaṁ bhuvana-maṅgala maṅgalāya dhyāne sma no daraśitaṁ ta upāsakānām tasmai namo bhagavate 'nuvidhema tubhyaṁ yo 'nādṛto naraka-bhāgbhir asat-prasaṅgaiḥ
Synonyms
na—do not; ataḥ param—here after; parama—O Supreme; yat—that which; bhavataḥ—of Your Lordship; svarūpam—eternal form; ānanda-mātram—impersonal Brahman effulgence; avikalpam—without changes; aviddha-varcaḥ—without deterioration of potency; paśyāmi—do I see; viśva-sṛjam—creator of the cosmic manifestation; ekam—one without a second; aviśvam—and yet not of matter; ātman—O supreme cause; bhūta—body; indriya—senses; ātmaka—on such identification; madaḥ—pride; te—unto You; upāśritaḥ—surrendered; asmi—I am; tat—the Supreme Personality of Godhead; vā—or; idam—this present form; bhuvana-maṅgala—they are all-auspicious for all the universes; maṅgalāya—for the sake of all prosperity; dhyāne—in meditation; sma—as it were; naḥ—unto us; daraśitam—manifested; te—Your; upāsakānām—of the devotees; tasmai—unto Him; namaḥ—my respectful obeisances; bhagavate—unto the Personality of Godhead; anuvidhema—I perform; tubhyam—unto You; yaḥ—which; anādṛtaḥ—is neglected; naraka-bhāgbhiḥ—by persons destined for hell; asat-prasaṅgaiḥ—by material topics..
Translation
" 'O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency. I surrender unto You because, whereas I am proud of my material body and senses, Your Lordship is the cause of the cosmic manifestation. Yet You are untouched by matter.
" 'This present form, or any transcendental form expanded by the Supreme Personality of Godhead, Śrī Kṛṣṇa, is equally auspicious for all the universes. Since You have manifested this eternal personal form upon whom Your devotees meditate, I therefore offer my respectful obeisances unto You. Those who are destined to be dispatched to the path of hell neglect Your personal form because of speculating on material topics.'
Purport
These verses from Śrīmad-Bhāgavatam (3.9.3, 4) were spoken by Lord Brahmā.