যা যা শ্রুতির্জল্পতি নির্বিশেষং সা সাভিধত্তে সবিশেষমেব বিচারযোগে সতি হন্ত তাসাং প্রাযো বলীযঃ সবিশেষমেব
या या श्रुतिर्जल्पति निर्विशेषं सा साभिधत्ते सविशेषमेव विचारयोगे सति हन्त तासां प्रायो बलीयः सविशेषमेव
yā yā śrutir jalpati nirviśeṣaṁ sā sābhidhatte saviśeṣam eva vicāra-yoge sati hanta tāsāṁ prāyo balīyaḥ saviśeṣam eva
Synonyms
yā yā—whatever; śrutiḥ—the Vedic hymns; jalpati—describe; nirviśeṣam—impersonal truth; sā—that; sā—that; abhidhatte—directly describes (like a dictionary meaning); sa-viśeṣam—personality; eva—certainly; vicāra-yoge—when accepted by intelligence; sati—being; hanta—alas; tāsām—of all the Vedic mantras; prāyaḥ—mostly; balīyaḥ—more powerful; sa-viśeṣam—personal variety; eva—certainly..
Translation
Śrī Caitanya Mahāprabhu continued: "'Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features—impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.'
Purport
This is a quotation from the Śrī Caitanya-candrodaya-nāṭaka (6.67), by Kavi-karṇapura.