উন্মাদের লক্ষণ, করায কৃষ্ণস্ফুরণ, ভাবাবেশে উঠে প্রণয মান সোল্লুণ্ঠবচনরীতি, মান, গর্ব, ব্যাজস্তুতি, কভু নিন্দা, কভু বা সম্মান
उन्मादेर लक्षण, कराय कृष्णस्फुरण, भावावेशे उठे प्रणय मान सोल्लुण्ठवचनरीति, मान, गर्व, व्याजस्तुति, कभु निन्दा, कभु वा सम्मान
unmādera lakṣaṇa, karāya kṛṣṇa-sphuraṇa, bhāvāveśe uṭhe praṇaya māna solluṇṭha-vacana-rīti, māna, garva, vyāja-stuti, kabhu nindā, kabhu vā sammāna
Synonyms
unmādera lakṣaṇa—the symptoms of madness; karāya—causes; kṛṣṇa—Lord Kṛṣṇa; sphuraṇa—impetus; bhāva-āveśe—in an ecstatic condition; uṭhe—awakens; praṇaya—love; māna—disdain; solluṇṭha-vacana—of disrespect by sweet words; rīti—the way; māna—honor; garva—pride; vyāja-stuti—indirect prayer; kabhu—sometimes; nindā—blasphemy; kabhu—sometimes; vā—or; sammāna—honor..
Translation
The symptoms of madness served as an impetus for remembering Kṛṣṇa. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Śrī Kṛṣṇa was sometimes blasphemed and sometimes honored.
Purport
The word unmāda is explained in Bhakti-rasāmṛta-sindhu as extreme joy, misfortune and bewilderment in the heart due to separation. Symptoms of unmāda are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running, shouting and sometimes working in contradictory ways. The word praṇaya is explained thus: When there is a possibility to receive direct honor, but it is avoided, that love is called praṇaya. Śrīla Rūpa Gosvāmī, in his Ujjvala-nīlamaṇi, explains the word māna thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, māna is experienced.