সো ঽযং বসন্তসমযঃ সমিযায যস্মিন্পূর্ণং তমীশ্বরমুপোঢনবানুরাগম্ গূঢগ্রহা রুচিরযা সহ রাধযাসৌ রংগায সংগমযিতা নিশি পৌর্ণমাসী
सो ऽयं वसन्तसमयः समियाय यस्मिन्पूर्णं तमीश्वरमुपोढनवानुरागम् गूढग्रहा रुचिरया सह राधयासौ रंगाय संगमयिता निशि पौर्णमासी
so 'yaṁ vasanta-samayaḥ samiyāya yasmin pūrṇaṁ tam īśvaram upoḍha-navānurāgam gūḍha-grahā rucirayā saha rādhayāsau raṅgāya saṅgamayitā niśi paurṇamāsī
Synonyms
saḥ—that; ayam—this; vasanta-samayaḥ—springtime; samiyāya—had arrived; yasmin—in which; pūrṇam—the complete; tam—Him; īśvaram—the Supreme Personality of Godhead; upoḍha—obtained; nava-anurāgam—new attachment; gūḍha-grahā—which covered the stars; rucirayā—very beautiful; saha—with; rādhayā—Śrīmatī Rādhārāṇī; asau—that full-moon night; raṅgāya—for increasing the beauty; saṅgamayitā—caused to meet; niśi—at night; paurṇamāsī—the full-moon night..
Translation
" 'Springtime had arrived, and the full moon of that season inspired the Supreme Personality of Godhead, who is complete in everything, with new attraction to meet the beautiful Śrīmatī Rādhārāṇī at night to increase the beauty of Their pastimes.' "
Purport
Śrīla Bhaktivinoda Ṭhākura interprets this verse (Vidagdha-mādhava 1.10) in two ways, for Lord Kṛṣṇa and for Śrīmatī Rādhārāṇī. When interpreted for Kṛṣṇa, the night is understood to have been a dark moon night, and when interpreted for Śrīmatī Rādhārāṇī, it is considered to have been a full moon night.