অখিলরসামৃতমূর্তিঃ প্রসৃমররুচিরুদ্ধতারকাপালিঃ কলিতশ্যামাললিতো রাধাপ্রেযান্বিধুর্জযতি
अखिलरसामृतमूर्तिः प्रसृमररुचिरुद्धतारकापालिः कलितश्यामाललितो राधाप्रेयान्विधुर्जयति
akhila-rasāmṛta-mūrtiḥ prasṛmara-ruci-ruddha-tārakā-pāliḥ kalita-śyāmā-lalito rādhā-preyān vidhur jayati
Synonyms
akhila-rasa-amṛta-mūrtiḥ—the reservoir of all pleasure, in which exist the mellows, namely śānta, dāsya, sakhya, vātsalya and mādhurya; prasṛmara—spreading forth; ruci—by His bodily luster; ruddha—who has subjugated; tārakā—the gopī named Tārakā; pāliḥ—the gopī named Pāli; kalita—who has absorbed; śyāmā—the gopī named Syāmā; lalitaḥ—and the gopī named Lalitā; rādhā-preyān—dearmost to Śrīmatī Rādhārāṇī; vidhuḥ—Kṛṣṇa, the Supreme Personality of Godhead; jayati—all glories to..
Translation
" 'Let Kṛṣṇa, the Supreme Personality of Godhead, be glorified! By virtue of His expanding attractive features, He subjugated the gopīs named Tārakā and Pāli and absorbed Śyāmā and Lalitā. He is the most attractive lover of Śrīmatī Rādhārāṇī and is the reservoir of pleasure for all devotional mellows.'
Purport
Everyone has a particular transcendental mellow by which he loves and serves Kṛṣṇa. Kṛṣṇa is the most attractive feature for every kind of devotee. He is therefore called akhila-rasāmṛta-mūrti, the transcendental form of attraction for all kinds of devotees, whether the devotee be in the śānta-rasa, dāsya-rasa, sakhya-rasa, mādhurya-rasa or vātsalya-rasa.
This is the opening verse of Bhakti-rasāmṛta-sindhu by Śrīla Rūpa Gosvāmī.