শ্রীচৈতন্যনিত্যানন্দঅদ্বৈতচরণ যাঙ্হার সর্বস্ব, তাঙ্রে মিলে এই ধন
श्रीचैतन्यनित्यानन्दअद्वैतचरण याङ्हार सर्वस्व, ताङ्रे मिले एइ धन
śrī-caitanya-nityānanda-advaita-caraṇa yāṅhāra sarvasva, tāṅre mile ei dhana
Synonyms
śrī-caitanya—of Lord Śrī Caitanya Mahāprabhu; nityānanda—of Lord Nityānanda; advaita-caraṇa—and the lotus feet of Śrī Advaita Prabhu; yāṅhāra sarva-sva—whose everything; tāṅre—him; mile—meets; ei—this; dhana—treasure..
Translation
He who has accepted as everything the lotus feet of Śrī Caitanya Mahāprabhu, Nityānanda Prabhu and Advaita Prabhu can attain this transcendental treasure.
Purport
Śrī Bhaktisiddhānta Sarasvatī Ṭhākura says that Kṛṣṇa is obtainable for the faithful, but for those who are accustomed to argue, Kṛṣṇa is far, far away. Similarly, these talks between Rāmānanda Rāya and Śrī Caitanya Mahāprabhu can be understood by a person who has firm faith. Those who are not in the disciplic succession, the asauta-panthīs, cannot have faith in these talks. They are always doubting and engaging in mental concoctions. These talks cannot be understood by such whimsical people. Transcendental topics remain far, far away from those engaged in mundane arguments. In this regard, the Vedic mantras in the Kaṭha Upaniṣad (1.2.9) state, naiṣā tarkeṇa matir āpaneyā proktānyenaiva sujñānāya preṣṭha. According to the Muṇḍaka Upaniṣad (3.2.3), nāyam ātmā pravacanena labhyo na medhayā na bahunā śrutena/ yam evaiṣa vṛṇute tena labhyas tasyaiṣa ātmā vivṛṇute tanūṁ svām. And according to the Brahma-sūtra (2.1.11), tarkāpratiṣṭhānāt.
All Vedic literatures declare that transcendental subjects cannot be understood simply by argument or logic. Spiritual matters are far above experimental knowledge. If one is interested in the transcendental loving affairs of Kṛṣṇa, it is only by Kṛṣṇa's mercy that he can understand them. If one tries to understand these transcendental topics simply by using one's material brain substance, the attempt will be futile. It doesn't matter whether one is a prākṛta-sahajiyā, a mundane opportunist or a scholar; one's labor to understand these topics by mundane means will ultimately be frustrated. One therefore has to give up all mundane attempts and try to become a pure devotee of Lord Viṣṇu. When a devotee follows the regulative principles, the truth of these talks will be revealed to him. This is confirmed:
ataḥ śrī-kṛṣṇa-nāmādi
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuraty adaḥ
(Bhakti-rasamrta-sindhu, 1.2.109)
One cannot understand the holy name of the Lord, His pastimes, form, qualities, and entourage by blunt material senses. However, when the senses are purified by the constant rendering of service, the spiritual truth of the pastimes of Rādhā and Kṛṣṇa are revealed. As confirmed in the Muṇḍaka Upaniṣad: yam evaiṣa vṛṇute tena labhyas. Only one who is favored by the Supreme Personality of Godhead can understand the transcendental features of Śrī Caitanya Mahāprabhu.