Madhya-līlā

Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth

Verse 185 of 399
Cc Madhya 20.185

প্রাভববৈভবভেদে বিলাস—দ্বিধাকার বিলাসের বিলাসভেদ—অনন্ত প্রকার

प्राभववैभवभेदे विलास—द्विधाकार विलासेर विलासभेद—अनन्त प्रकार

prābhava-vaibhava-bhede vilāsa—dvidhākāra vilāsera vilāsa-bheda—ananta prakāra

Synonyms

prābhava-vaibhava-bhedeby the differences between prābhava and vaibhava; vilāsapastime expansion; dvidhā-ākāratwofold; vilāseraof pastime forms; vilāsa-bhedaby the different pastimes; ananta prakāraunlimited varieties..

Translation

"Again the vilāsa forms are divided into twofold categories—prābhava and vaibhava. Again the pastimes of these forms are of unlimited variety.

Purport

In the Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 17, it is stated:

tādṛśo nyūna-śaktiṁ yo
vyanakti svāṁśa īritaḥ
saṅkarṣaṇādir matsyādir
yathā tat-tat-svadhāmasu

When a form of Kṛṣṇa is nondifferent from the original form but is less important and exhibits less potency, it is called svāṁśa. Examples of the svāṁśa expansion can be found in the quadruple forms of the Lord residing in their respective places, beginning with Saṅkarṣaṇa, Pradyumna and Aniruddha and including the puruṣa-avatāras, līlā-avatāras, manvantara-avatāras and yuga-avatāras.

Verse 185 of 399
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